Traditionally, self-denial has frequently been seen in a negative light—doing without something that we enjoy, and emphasising self-control over bodily desires and inclinations as did the Stoics of old.
Among these the philosopher, Epictetus lauded Cynic as transmitting messages from Zeus about what is good and what is to be avoided.
Plato regarded it as essential to subdue physical cravings in order to freely seek knowledge. He believed if one was to recognise personal ignorance, knowing oneself was a necessity.
This age-old practice of denying oneself has become newly relevant to sustaining the environment in our world today where excess is often pursued relentlessly, and those struggling to survive are often thoughtlessly left behind.
How different our world would be if all of us consciously chose measures that would limit the impact of climate change, and protect our planet’s precious resources, especially its people.
Positive, life-affirming choices of individuals, such as readers of The Catholic Weekly, who practise self-denial to care for our common home. We can do this in various ways. A few simple suggestions:
- Fast from using electricity excessively: unplug devices not in use; use a fan instead of running the air conditioner at full volume; turn off lights not in use
- Choose public transport or carpool when appropriate
- Live simply so that others may simply live
- Spend time assisting those in need
Self-denial has always been recognised as a way to grow spiritually, but this spiritual growth happens also when resources are used carefully.
Our attitude changes from regarding other living things and goods of creation as being there just for our consumption and use to a profound recognition and respect for our spiritual kinship with them and that all nature exists as integral to all creation.
Shifting our understanding of ourselves from being consumers of earth’s resources to being at one with all creation changes the way we view resources and how they should be cared for or put to use.
Practising self-control by abstaining from buying what is unnecessary and choosing to limit the resources we use, is a way to lessen our environmental impact and contribute towards caring for our common home.
Embracing self-denial and managing resources mindfully, we generate ripples extending beyond our personal efforts. Collectively we can significantly improve our environment and foster a lifestyle of caring for the common good that Pope Francis envisioned in Laudato Si’.
By refocusing on self-denial as a positive way to care for the environment and others, and as a means to manage resources thoughtfully, we are taking significant steps towards accomplishing the goals set out in Laudato Si’, leading to a sustainable future for our planet.
Through our stories we are reminded that what each one does is important, and that we each have a part to play. With no time to lose, we are invited to review how we relate to our world and to one another. Are we supporting the exploiting of our resources, or, like St Francis, seeing our role as one of stewardship?
These vastly different approaches have enormous implications for the wellbeing of our planet, and determine what the future holds for the earth and all of us.
Like other congregations and other concerned groups, we Franciscan Missionaries of Mary focus our ministries on supporting the marginalised.
We prioritise our Justice, Peace and Integrity of Creation programme where we regularly share thoughts, ideas, and resources on ways to care for creation, such as the 4Rs—Reuse, Reduce, Recycle, Replant—and advocate for those suffering from injustices.
As this season of Lent moves towards its conclusion, let’s pause and consider how we use the things of this earth all year round.
The Justice and Peace Office of the Archdiocese is hosting a Gathering on Laudato Si’ to be held at North Sydney parish on Saturday 10 May from 10am-2pm. Details can be found here.
Sr Tiep Nguyen is a member of the Franciscan Missionaries of Mary.