Q&A with Fr Flader: Transfer of an Eastern rite Catholic to the Latin rite

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Altar of St Joseph’s Maronite Church, Croydon. Photo: www.snapix.com.au

I am a Maronite Catholic but have always attended Mass in Latin rite parishes and have had my children baptised there too. Can I transfer to the Latin rite to make things simpler?  

The answer to your question is that there is a procedure for changing rite, but it would be helpful first to make a few clarifications. 

If you are a Maronite man, your children are automatically Maronite too, even though they have been baptised in a Latin rite parish. The rite of children follows that of their Eastern rite father. This has implications, for example, when they come to marry. If they marry a Latin rite person, they will need permission from the Eastern rite eparch, the bishop, to marry in a Latin rite ceremony.  

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Also, the Church zealously protects the Eastern rites, since they make up an important part of the diversity in unity of the Church. For this reason, the Code of Canons of the Eastern Churches stipulates: “Baptised non-Catholics coming into full communion with the Catholic Church should retain and practise their own rite everywhere in the world and should observe it as much as humanly possible. Thus, they are to be enrolled in the Church sui iuris of the same rite with due regard for the right of approaching the Apostolic See in special cases of persons, communities or regions” (CCEC, can. 35).”  

For example, a Ukrainian Orthodox person entering into full communion with the Catholic Church should enter the Ukrainian Catholic Church.  

It is helpful to know, too, that when a Latin rite person, whether the man or the woman, marries someone from an Eastern rite, the Latin rite spouse can declare that he or she wishes to transfer to the Eastern rite of their spouse. The transfer takes effect when the marriage is celebrated. When the marriage ends, through the death of the Eastern rite spouse or annulment, that person may freely return to the Latin Church (cf. Code of Canon Law, can. 112, §1, 2).   

Maronite Bishop Youhanna Warcha, procurator of the Maronite patriarch in Rome and rector of the Pontifical Maronite College, speaks during a Mass with synod participants at the Altar of the Chair in St. Peter’s Basilica at the Vatican, Oct. 9, 2024. (CNS photo/Lola Gomez)

Similarly, an Eastern rite woman who marries a Latin rite man can declare that she wishes to transfer to the Latin rite upon the celebration of the marriage (cf. CCEC, can. 33). There is no provision, however, for the Eastern rite man to transfer to the Latin rite of the woman in this way.  

As regards the children, as mentioned above, children of an Eastern rite father automatically belong to his rite. In general, if one or both parents transfer to another rite, children under the age of 14 are by the law itself also enrolled in that rite (cf. CCEC, can. 34; CCL, can. 112). There are some exceptions, which we need not explain here.  

Finally, an Eastern rite Catholic can always attend Mass and receive the sacraments in a Latin rite church, as you have been doing, so there is no real need for that person to transfer to the Latin rite.  

Returning now to your question, in addition to the possibilities of transfer mentioned above, there is a procedure for an Eastern rite Catholic to transfer to the Latin rite. Since the Church strongly encourages Eastern rite Catholics to retain their own heritage, the transfer requires permission from the Holy See. The Code of Canon Law provides that after the reception of baptism, someone can become a member of another ritual Church after obtaining permission from the Apostolic See (cf. can. 112, §1, 1°).  

The normal procedure would be first to seek the approval of the Eastern rite eparch and of the Latin rite bishop of the territory where the person lives, indicating the reasons for the transfer. If they accept, the petition is made to the Holy See, usually to the Dicastery for the Eastern Churches.  

The reasons for the transfer would need to be compelling, given the general protection of the Eastern rites by the Church. One such reason might be, for example, that an Eastern rite man who is about to be ordained a priest may wish to be able to celebrate Mass in the Latin rite as well, and so be bi-ritual. Another reason might be that one is marrying a Latin rite Catholic woman or is moving to an area where there are no accessible Eastern rite Churches. It will be up to the Holy See to decide whether the reasons given justify the transfer.

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